Tham khảo Các_vị_thần_Hindu

  1. ↑ Radhakrishnan and Moore (1967, Reprinted 1989), A Source Book in Indian Philosophy, Princeton University Press, ISBN 978-0691019581, pages 37-39, 401-403, 498-503
  2. ↑ Mircea Eliade (2009), Yoga: Immortality and Freedom, Princeton University Press, ISBN 978-0691142036, pages 73-76
  3. ↑ Nicholas Gier (2000), Spiritual Titanism: Indian, Chinese, and Western Perspectives, State University of New York Press, ISBN 978-0791445280, pages 59-76
  4. ↑ Jeaneane D. Fowler (2012), The Bhagavad Gita, Sussex Academic Press, ISBN 978-1845193461, pages 253-262
  5. ↑ Renou 1964Lỗi harv: không có mục tiêu: CITEREFRenou1964 (trợ giúp)
  6. ↑ Mike Burley (2012), Classical Samkhya and Yoga - An Indian Metaphysics of Experience, Routledge, ISBN 978-0415648875, page 39-41;

    Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass, ISBN 978-8120832329, pages 38-39;

    Kovoor T. Behanan (2002), Yoga: Its Scientific Basis, Dover, ISBN 978-0486417929, pages 56-58
  7. ↑ George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, ISBN 978-0195332612, pages 90, 112
  8. ↑ Sanjukta Gupta (2013), Lakṣmī Tantra: A Pāñcarātra Text, Motilal Banarsidass, ISBN 978-8120817357, page 166
  9. ↑ Knut Jacobsen (2008), Theory and Practice of Yoga: 'Essays in Honour of Gerald James Larson, Motilal Banarsidass, ISBN 978-8120832329, pages 77-78
  10. ↑ David Leeming (2001), A Dictionary of Asian Mythology, Oxford University Press, ISBN 978-0195120530, page 67
  11. ↑ Ellen Goldberg (2002), The Lord who is half woman: Ardhanārīśvara in Indian and feminist perspective, State University of New York Press, ISBN 0-791453251, pages 1–4
  12. ↑ TA Gopinatha Rao (1993), Elements of Hindu Iconography, Vol. 2, Motilal Banarsidass, ISBN 978-8120808775, pages 334-335
  13. ↑ Fred Kleiner (2012), Gardner's Art through the Ages: A Global History, Cengage, ISBN 978-0495915423, pages 443-444
  14. ↑ Cynthia Packert Atherton (1997), The Sculpture of Early Medieval Rajasthan, Brill, ISBN 978-9004107892, pages 42-46
  15. ↑ Lance Nelson (2007), An Introductory Dictionary of Theology and Religious Studies (Editors: Orlando O. Espín, James B. Nickoloff), Liturgical Press, ISBN 978-0814658567, pages 562-563
  16. ↑ Julius J. Lipner (2009), Hindus: Their Religious Beliefs and Practices, 2nd Edition, Routledge, ISBN 978-0-415-45677-7, pages 371-375
  17. ↑ Frazier, Jessica (2011). The Continuum Companion to Hindu Studies. London: Continuum. tr. 1–15. ISBN 978-0-8264-9966-0.
  18. 1 2 For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press, ISBN 978-0199738724, pages 51-58, 111-115;

    For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis - Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18-35
  19. ↑ Michael Myers (2000), Brahman: A Comparative Theology, Routledge, ISBN 978-0700712571, pages 124-127
  20. ↑ Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter, ISBN 978-3110342550, pages 155-157
  21. ↑ “pratima (Hinduism)”. Encyclopædia Britannica. Truy cập ngày 21 tháng 8 năm 2011.
  22. ↑ PK Acharya, An Encyclopedia of Hindu Architecture, Oxford University Press, page 426
  23. ↑ V. V. Raman (2012), Hinduism and Science: Some Reflections, Zygon - Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the Samkhya, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Charvaka school."
  24. ↑ John Clayton (2010), Religions, Reasons and Gods: Essays in Cross-cultural Philosophy of Religion, Cambridge University Press, ISBN 978-0521126274, page 150
  25. ↑ A Goel (1984), Indian philosophy: Nyāya-Vaiśeṣika and modern science, Sterling, ISBN 978-0865902787, pages 149-151;

    R. Collins (2000), The Sociology of Philosophies, Harvard University Press, ISBN 978-0674001879, page 836
  26. ↑ Naidoo, Thillayvel (1982). The Arya Samaj Movement in South Africa. Motilal Banarsidass. tr. 158. ISBN 81-208-0769-3.
  27. ↑ Glyn Richards (1990), The World's Religions: The Religions of Asia (Editor: Friedhelm Hardy), Routledge, ISBN 978-0415058155, pages 173-176
  28. ↑ John E. Cort (1998), Open Boundaries: Jain Communities and Cultures in Indian History, State University of New York Press, ISBN 978-0791437865, pages 218-220
  29. ↑ Hajime Nakamura (1998), A Comparative History of Ideas, Motilal Banarsidass, ISBN 978-8120810044, pages 26-33
  30. ↑ Ellen London (2008), Thailand Condensed: 2,000 Years of History & Culture, Marshall Cavendish, ISBN 978-9812615206, page 74
  31. ↑ Trudy Ring et al. (1996), International Dictionary of Historic Places: Asia and Oceania, Routledge, ISBN 978-1884964046, page 692
  32. ↑ Jean Holm and John Bowker (1998), Sacred Place, Bloomsbury Academic, ISBN 978-0826453037, pages 76-78
  33. ↑ Michael Coogan (2003), The Illustrated Guide to World Religions, Oxford University Press, ISBN 978-0195219975, page 149
  34. ↑ Jeffrey Brodd & (2003). World Religions. Winona, MN: Saint Mary's Press. ISBN 978-0-88489-725-5.Quản lý CS1: sử dụng tham số tác giả (liên kết)
  35. ↑ Monier-Williams 1974Lỗi harv: không có mục tiêu: CITEREFMonier-Williams1974 (trợ giúp)
  36. ↑ John Koller (2012), Routledge Companion to Philosophy of Religion (Editors: Chad Meister, Paul Copan), Routledge, ISBN 978-0415782944, pages 99-107
  37. ↑ R Prasad (2009), A Historical-developmental Study of Classical Indian Philosophy of Morals, Concept Publishing, ISBN 978-8180695957, pages 345-347
  38. ↑ Lester Kurtz (ed.), Encyclopedia of Violence, Peace and Conflict, ISBN 978-0123695031, Academic Press, 2008
  39. ↑ M. K. Gandhi, The Essence of Hindu, Editor: V. B. Kher, Navajivan Publishing, see page 3; According to Gandhi, "a man may not believe in God and still call himself a Hindu."

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